The Faculty of Shari’ah

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The Abbreviated Letters (Al-Muqatta't)
(2004) Fadil Abbas Saleh Abed-Elatief Abu Isa; Dr. Mohsen S. Al-khaldy; Dr.Mhoamad Al-Saied
This research aims to define the abbreviated letters (Al-muqqtta) which come at the beginning of Suras of the Holy Quran Twenty nine Suras of the Holy Quran start with the abbreviated letters and nothing be mentioned that prophet Muhammad peace be upon him talk about their meaning, all of these Suras are revealed in Mecca excepting two revealed in Al-Madinah. This method was known before Islam by the people of the book, Christians and Jews, or by Arabs before Islam, but it was completely different than the method of the Holy Quran. These abbreviated letters have connection with numerical coordination, but no connection with the number of letters, which was known by Jews. The Religions people have more than twenty sayings about these letters, out of them are more acceptable to clear up the miraculous nature of the Holy Quran, the affirmation of Prophecy and the truth fullness of the Prophet peace be upon him. Some of these abbreviated letters are considered Sura and some not, also, there is a connection between the Suras which start with the abbreviated letters.
Acceptance and rejection in the Holy Quran
(2013) Naser Fiad Mohemad Jalooly; Dr. Khader Sawandak
This study clarifies the subject of the response and ignorance in the Holy Quran by analyzing the verses of the Holy Quran. The study consist of three chapters, introduction and conclusion . The introduction discusses the importance of the study during the emergence of its value when taking about the response and its influence on the life in addition to the high position in the life after . On the other hand, it included the disadvantages of the ignorance and its punishment in the recent life and in the life after. Chapter one which is an introductory one includes the connotative and denotative definition of the response and ignorance , the juridical use of the two terms, foresight of the response and its rules. Chapter two which is about the response in the presentation of the Holy Quran contains the ignorance in the presentation of the Holy Quran . The references of the study were limited to the Holy Quran, interpretation , tradition books and moral books. Several results have been concluded at the end of the study included the following : - The response is must. - Innocuous behaviors resulted from response are for God ( Glorify be to Him). - The various kinds of responses . - The resource of ignorance is the deprived sector. - The reasons for ignorance are arrogance and life preference . - The results of the ignorance in the recent life and the life after.
Accompanying, its Argument and Effect in The Rules: A Comparative Comprehend Principles Study
(2003) Awni Ahmmad Mohammad Massarwh; Dr. Ali Al-Sartawi
Deduction by using istishab, as the last jurisprudence and methodical plan calls the diligent to seek thoroughly the alterative proof in order to deal well with the new incident. New incidents are shaped on the light of what encompassed the past incident and that its provision was taken under the circumstances and the impacts of the past. Therefore, the fact of istishab is the use of the precedent and proved provision and validating it over the new incident. Clearing this is the main target of this research. To achieve this target, I divided this work to introduction, preface and five chapters. In the introduction : I indicated the importance of the research, why I preferred this topic, the followed methodology and last I surveyed the previous researches and studies in it. In the preface : I pointed out shortly the issue of limited texts and limitless of incidents , a fact that assisted the ulama to indicate the perfection and the flexibility of the Islamic Sharia. The first chapter : I highlighted the essence of istishab, its linguistic and religions definition, its bassc elements and requirements, and its position among the religions evidence. The second chapter : I called sorts of istishab. Here I discussed the most important kinds of istishab that the ulama studied by the Quran and the Hadith (Traditions of the prophet). I also cleared their contradicting points. In the third chapter : I discussed the cogency of istishab and pointed out three schools, the advocators, the absolute antagonists and those who accept it for disproof without any proof. I also exposed and studied their important evidence and cleared the sources of the contradictions between the ulama around their cogency. The fourth chapter : I dedicated to the foundations of istishab. I reviewed the main foundations to be used in istishab such as certainty does not disappear by uncertainty, the origin is to leave it as it was, a quittance is the source and every profitable is permitted. I also presented what I believe the most acceptable foundations. In the last chapter: I spoke about the impact of istishab on the legislative provisions. Some of the istishab issues dealt by theologians, I studied briefly and argued their validity. I closed the research with the main results that I reached.
The Acknowledgement Pretext in Al-Sharia and Law
(2003) Morad Rayek Rsheed Odeh; Dr. Naser Al-Deen Al-Shair
Pretext has been considered as one of the confirmation ways in Islamic sharia and positive law. Its defined as a notification of con firming ones right for others. So, its legitimacy had been confirmed in the holy Koran and Sunnah . Moreover, the acknowledgement is considered as the strongest evidence of rights confirmation. So, it was called the master of evidences. The acknowledgement is considered as a whole plea in confirming things and it doesn't. Need supporting when revealing rights. When the confirmation is issued with its full legitimacy, the judge should it accordingly. On one hand, the acknowledgement ends the disagreements and makes prosecution affirmative. Oil the other hand, the acknowledgement is considered as a compulsory pretext on the confessor only. If the acknowledgement which dealing with human rights issued from its doers, it wouldn't be retreated. But if the acknowledgement dealing with Allah rights, revocation is acceptable. That's because Allah’s rights based on forgiveness.
Ad – Dajjal (The Imposter) In the Glorious Sonnah
(2008) Tariq Ahmad Mohammad Yousef; PhD. Mohammed Hafez Al Shraydeh
This study aims at recognizing the fact of Ad Dajjal. And to show his story in a simplified scientific way that enables the reader to know what is going to happen during his affliction no more no less and without feeling bored and without diving in the mud of imaginaries or illusions. The study followed a scientific methodology. It tried to distinguish between the strong Hadeeth (Prophet's teachings) and the weak one to find out the true things about him. To do this, verses from the Holly Quran are taken. The scholars' explanations of the texts concerned are also mentioned. The study was organized and divided into an introduction, a preface, three chapters and a conclusion. The first chapter of the study took the Dajjal's character as a marker of the reckoning day. Ad Dajjal as a matter of fact, his creation, his manner, his characteristics, where he is, where he will come out from, Ibn Sayyad and his relationship with Ad Dajjal. The second chapter discusses Ad Dajjal's affliction: its place among the collection of Hadeeth which talk about affliction, the impact of Ad Dajjal affliction on people's faith, Muslims immunization against Ad Dajjal affliction, Palestine and Ad Dajjal. Ad Dajjal's affliction between hope and despair. The third chapter shed more light on some books that handled the issue of Ad Dajjal. These are divided into two sections: traditional books. These have some modern discussions. In the first section the cream of three books is taken and in the second the cream of two. The study ended with a conclusion that summarizes the main results of the study. These are: Ad Dajjal is a true fact, Ad Dajjal is a part of the nation's faith, his abnormal things as the Prophet (pbuh) told us. His affliction will prevail in earth. Peace on him explained what immunized the Muslim against this affliction. Ad Dajjal has an appointment in Palestine which he will never miss. And finally, not all the books' contents are scientifically valuable.
Addition by The Trustworthy Narrahor According to AI-Bukhari: An applied Theoretical Study of Al-Bukhari,s Jamii Alsahih
(2016) Afeef Masarwa; Dr. Khaled Alwan
This study aims at exploring Imam al-Bukhari’s methodology regarding the issue of “addition by the trustworthy [narrator]”. The study relates to theoretical and applied aspects of the addition in al-Bukhari’s ‘al-Jami’ al-Sahih and some of his other books; and followed a quasi-inductive and analytical approach. The researcher divides the study into three main chapters. The first briefly introduces Imam la-Bukhari and his book “al-Jami’ al-Sahih”; the second presents a theoretical investigation of the addition by the trustworthy in the science of Hadith; and the third presents an applied study that demonstrates al-Bukhari’s approach to the addition by the trustworthy narrator. The study shows that: 1. The addition by the trustworthy can be in the matn (text) or the chain of narrators 2. there is no one rule followed by the earlier scholars, including al-Bukhari, regarding the acceptance or rejection of the addition by the narrator. 3. The evidence upon which al-Bukhari used to accept or reject the addition is not limited since every hadith was independently studied Some of the evidence adopted by al-Bukhari to make preferences and that has been revealed by this study include: the number of narrators and their memorization abilities, preferring the better or more trustworthy memorizer, preferences of supporters and evidence, accepting the narration of the outstanding memorizer, integrating the narration that includes or lacks addition, accepting the narration which was said only by the prophet Muhammad, Peace be upon him, finding out that the reliable narrator made a mistake.
Affective Emotion of Prophets in the Holy Quran
(2009) Ibrahim Abed Arrahim Mohammed Mustafa; Dr.Odeh Abdullah; Dr. Rasmiyeh Abdel Qader
Prophets, may peace be upon them, are considered examples or models for people to follow and imitate. They are the beacons of guidance and lights in times of darkness. Their sayings and traditions and good deeds are sources of inspiration for people. In their missions, the prophets had faced a lot of events which aroused their feelings and emotions All these together had left their marks on their course of life. The prophets' unpleasant strong emotions included anger, fear, repentance, despair and anxiety. This study sought to understand these affective emotions from a Qur'anic perspective, and diagnose the personalities of the prophets through these agitations. Further, the study aimed at identifying the extent of these prophets' infallibility and the educational values which we can draw from these incidents of emotions. The study began with a definition of affective emotions according to psychologists and religious scholars. Then it provided a classification of these emotions. It also dwelt on the human side of the prophets as well as their infallibility. The study emphasized that the emotions which the prophets had experienced did not affect their infallibility in their conveyance of the divine message. After that, the study moved to detail the most outstanding emotions which the prophets had experienced. Of these, the study highlighted the emotion of fear and its psychological significance. The researcher, in this regard, introduced the scenes which illustrated this emotion of the prophets. The researcher then provided a discussion of the most important educational values we can learn from these emotional scenes. The study also tackled other unpleasant emotions which the prophets had lived. These included anger, repentance, despair, smiling, grimness and sadness. The researcher also showed the psychological significance of these emotions and their Qur'anic scenes. This was in addition to the positive educational values of these emotions.
The Ahadith (Plural of Hadith or Tradition) Cited in the Islamic Education Syllabus in the Secondary School :A critical study
(2013) Mahdi Rasem Sleem; Dr. Khaled Olwan
This study concerns the prophetic Ahadith cited in the Islamic Education books for the first secondary and second secondary grades, a critical study, and is in two parts. Part one concerns verifying (takhreej) and ruling the Ahadith cited in the books. Part two concerns the extent of accuracy in citing these Ahadith focusing on the method used in attributing them to their original sources and conforming words. After verification of Ahadith, dha’if (or weak) hadith will be replaced by either Quranic verses or Sahih (or authentic) hadith. The researcher, then, documents all non-documented information in the syllabus and refers to its original sources. The study concludes with a summary of his findings the the most important recommendations. The researcher also follows the conclusion with an appendix including a set of technical indexes ordered in accordance with scientific research methodology and its origins.
Al - Emam Abu Hafs Omar Bin Ali Bin Adel Al -Hanbali Who Was Died In 880 Hijra and His Way In Explaining
(2003) Abd-Hai Hasan Mussa Abaljeed; Dr. Muhsen Smeeh Al-Khalidy
This study was about Al-Emam Abu Hafss Omar Ben Ali Ben Addle Al-Han- baly Who was died in 880Hijra and his way in explaining it contains Four parts and their followers .The beginning of this study was about Ibin Addle biography about his time w- hen he lived all things about his life and about his born and his religion and its effect also about his science effect. Then the sentence about Ibin Addles way in explain which includes the appearance of his sources in explain from explaining book and Quran science also Ass-una book and Arabic language and structure , also this study in clouds talking ab- out his way in explaining . After that the speech was about Ibin Addls ways in explain spastically which includes that he used all the things which connected with explaining Quran by Q-uran , and explaining Quran by Alssuna ,also explain Quran by that the prophets friends explained and it appeared his idea about Israeli station . His way in explain connected with opinions and all the things which connected with language , structure , and his opinion from the issue of organization and impossible things also he discussed all the Quran,s sciences which used in explain. Then the speech finally was about Ibin Addle situation in explaining things and his effect on the other explainers which includes discussion of the largest explainers and explain why he preferred things or opinion rather than other , he appeared his situation from the translators , also it includes the value of his explanations through studying and explaining his hard work in explaining things , also he appeared the addition explanation which his work includes and pointed to his effect on the explainers who came after him At the end I put the index for this study.
Al Masjed Al Aqsa In the Holy Quran and The Sayings
(2007) Mohammed Abdullah (Mohammed Ali) Abdullah; PhD. Mohammed Hafez Al Shraydeh
This study aims at recognizing the importance of Jerusalem and Al Masjed Al Aqsa, also to pinpoint where it was mentioned in the Holy Quran and sayings of prophet Mohammed (peace on him), and the historical significance of the holy land. The study followed historical and analytical research methodology by collecting data from the accounts of great travelers and celebrities who lived and occupied the land of Palestine. The study was organized and divided into an introduction, four chapters, and a conclusion each one took an important aspect of the holy land. The first chapter of the study took the importance of the Holy land and Al Masjed Al Aqsa as it was mentioned in the Holy Quran. Furthermore, the study tracked the places where it was mentioned and significance of these verses. The second chapter discussed the importance of the holy land and Al Masjed Al Aqsa as it was mentioned in the sayings of the prophet (peace on him), in this chapter there was a thorough analysis of the significance of the these sayings. The third chapter shed more light on conspiracies that aims to change the Islamic features of the holy land and Al Masjed Al Aqsa, and what the sayings said about the future of Jerusalem. The fourth and final chapter in the study was a survey of the biography of key celebrities and important people who either lived in Palestine or passed through. The study ended with a conclusion that summarized the main results of the study. Furthermore, the study confirmed without doubt that Palestine and Al Masjed Al Aqsa is Islamic and have a strong connection with the Islamic religion. On this land, the day of reckoning is near, and the people of Palestine are in state of steadfast till the judgment day, as peace on him told us the good news that will fall on the people of the holy land.
Al Maslaha Al Mursala and its Contemporary Applications in Ruling and Political Systems
(2009) Abel-Hameed Ali Hamad Mahmoud; Dr. Hasan Khader
This is a research entitled: Al Maslaha Al Mursala and its Contemporary Applications in Ruling and Policy, and it is a completion of the requirements for a Master degree at the Faculty of Higher Studies at An Najah National University which comes in five chapters and a conclusion. I have prefaced this research through a prefatory chapter in which I explained the evidences of legal provisions. Then I talked about Interest in general as a legal evidence of the provisions evidences according to its meaning, legal consideration, specifications, parts and types. In the first chapter I have discussed the issue of Al Maslaha Al Mursala, according to its definition, domain, evidences and restrictions. In the second chapter I started to talk about the application of Al Maslaha Al Mursala in the field of Rule (Government) in terms of the country presidency and the opinion of Islam in the inauguration of the president Al Imam and the qualifications that must be available in him, also the period of his reign in addition to the methods through which the president is selected. In the third chapter I have talked about the application of Al Maslaha Al Mursala between Al Shura, Democracy and the contemporary political systems in terms of: defining policy, Al Shura and democracy both in terms of language and terminology. Then, I proceeded to talk about Al Maslaha Al Mursala and Al Shura after which I discussed the majority system and the form of contemporary Shura in comparison with the contemporary democracy. While the fourth chapter talks about election systems as a means of modern democracy and its relationship with Al Maslaha Al Mursala. Then I concluded my research with a conclusion in which I illustrated the most important results of this research along with recommendations. I have also attached a list that included the most important sources on which I relied to accomplish this research.
Al- Sunnah Between the Legislation and the Methodology of Legislation
(2006) Muntaser Nafeth Muhammad Humaidan; Dr. Khaled Olwan; Dr. Ali Al- Sartawi
The Sunnah has a great effect on the Islamic nation's life. It has a great position in many aspects; from the spiritual, cultural structure to cognitive entity, However, the legislative side of the sunnah has an essential role, It represent the second Islamic jurisprudence. Allah has revealed the Holly Qur'an as general texts and as regulations aim to achieve people happiness and to care for their interests in the world and hereafter, so the sunnah came as a clarification of Qur'an's text and a comprehensive practical application to what in it to deal with all human's life aspect. The Sunnah includes a variety of aspects, according to diversity of human's needs, Sunnah deals and interact with these needs which differ between stability and flexibility, between summarization and explanation according to the requirements of these aspects. For example, the general stable regulation related to the essence of life that preserve the nation's identity and structure such as worships manners and family affair help .. Etc. On the other hand, sunnah deals with special regulations which hasn't continuity and stability. That's all, in response to living circumstances which people lived during prophet hood time which many duffer from time to another environment to another according to people needs and living circumstances.
Al-Ahadeeth Al-Nabawiyya (prophetic Verses ) Available in the Islamic Education within the Palestinian Curriculum for the Classes 6th , 7th and 8th "Critique"
(2014) Sae’d “Mohammad Faiz” Abd –Alhadi Alshanteer; Dr.Hussein Al-Naqeeb
This research aims at studying the prophetic traditions mentioned in the syllabus of Islamic education for ‎the basic stage (6th ,7th and 8th grades ) as a critical study , and this study is divided into: 1. 1-Section one : It concerns in (Takhreej ) the prophetic traditions mentioned in the syllabus and judging them . 2. 2- Section two : After Takhreej the prophetic traditions ,the weak traditions can be replaced by Koranic verses or with sound prophetic traditions , then the researcher documented the information which is not documented in the syllabus and bring it back to its original sources. The researcher summed up this research with results and conclusions he reached out .
Al-Ahadeeth Which Are Uncorrected and Have Been Worked on A Critical study for Worships in, Jame' Al-Termezi
(2011) Amer Abd- Alfatah Joudallah; Dr. Khalid Olwan
Jame' Al- Termezi, is considered as one of the most important and prominent among his classifications not only from Al-Hadeethiyah aspect but also from Al-Feqheyah Aspect and that is because Al-Emam concerned in finding Al-Ahadeeth in his Jame', which have been worked on regardless if they are correct or weak . Many studies have been written about Al-Imam and his Jame' ,except one of these studies has not talked about weak Ahadeeth which have been mentioned in Al-Imam and his Jame' and worked on by other scientists and showing their reasons in doing that. As a result, the aim of this theses is to study weak Ahadeeth and to show the reasons that have been justified by scientists to work on them by using a critical study, as well as using the scientific discussion for these reasons and supporting my view with applied evidences. The research was able from this study to find the nine reasons which made scientists to work on the Ahadeeth which haven't been mentioned in the Jame' Al-Termezi and they are the following: 1-Some scientists ‘objections about weak Ahadeeth when there is just the same issue. 2-Some scientists' objections about Good Actions. 3-Some scientists' objections such as Al- Imam Abo-Honaifah and Malik 4-Some scientists' objections about weak Ahadeeth due to their agreement with the sayings of some of A- Sahabah ,particularly when sayings are about opinions related to worships that are always true. 5-Science Acceptance for one of these Ahadeeths by acceptance . 6-When the Ahaddeth agree with the texts mentioned in the Holy Qura'n and Al- Sunnah Al-Saheehah. 7-When the Ahadeeths modified by multiplicity of methods. 8-When the Ahadeeths mentioned in another right source except Jame' Al- Termezi 9-When Al- Termezi weakens the Hadeeth and agreed the condition of of correction by some scientists particularly Al-Fuqaha' that is because their conditioned in corrections and weakness differ from Al- Mohadetheen conditions. In conclusion, the researcher has done an evaluative study and has discussed these reasons and has led him to the following: 1-The supporting for some of these reasons to work on weak Ahadeeths when they are strengthened by many methods or agreed the sayings of Al-Sahabah ,or mentioned in another source or agreed the general right texts. 2-Criticism and directing other reasons.
Al-Barzakh in the Light of the Holy Quran and the Prophet’s Sunna
(2007) Shadi Fawzi Mohammad Bushkar; Dr. Muhsen Khaldi
Thanks to Allah and peace be upon his last prophet Muhammad, In this thesis, I demonstrated the conception of Barzakh life (in Islam, the life or the period being spent after one dies till the Resurrection Day) which starts from dying and giving up the ghost, I also discussed how the dying Muslim believer should think good of the God and how bad consequences it could be for those who don t do so. Moreover, I ve showed what dying one faces of agonies of death. Then I showed the journey of Soul towards Heaven and how the Soul of a believer is being honored and an unbeliever is being punished and insulted. I also demonstrated the conception of Soul, and whether the Soul is being punished or the body or both of them, I discussed also whether souls meet and visit each others in the Barzakh and where the final destination of souls is. I ve also defined the TWO ANGELS, and what reasons lead to grave punishment and what reasons may save a Muslim from this punishment. I ve discussed also the hearing of dead people to what is being said by those who are alive. And how prophet Muhammad heard those who were being punished, this which has to do with the relationship between the dead people and the alive, and I also mentioned the good deeds that might benefit a Muslim when he is alive and after he dies, and what deeds being done by alive people may benefit the dead people, and many other issues related. At the end I discussed how the Barzakh life is ended by blowing the Horn (the Resurrection Day) and then the important results.
Al-Jahl and Al-Jahiliyyah: A Quranic Study
(2015) Bilal Abdelrahman Mohammad Sleem; Dr.Odeh Abdallah
This study deals with the subject of jahiliyyah and its verses as a koraninc subject that holy quran present ed wi thin a series of different subjects that it dealt with, pointed to its This study presented this subject in four seasons : The first season is about the meaning of ignorance in language and terms following its mentioning in holy quran. Then showing the meaning of the word in each position. Finally it talked about synonyms of the word of ignorance in holy quran. The second season of this study is about the types of jahiliyyah in holy quran. It talked about the ignorance of faith and showed its appearances in holy quran , then ignorance of legistlation and it showed its appearances then ignorance of science. This season conclude'd by approuing that Islamic nation today is better than other nations in livig in jahiliyyah due to being for from its religion and ignoring it. The third season of this study is about thinking about the method of holy quran in warning about jahiliyyah. It showed the method of holy quran in warning about the behaviour of jahiliyyah and showed its falsity and invalidity then it showed the call of quran to be away from it and in hibited from imitating it. The season ended in descriping the unbelieving nations and showed the honesty of prophets peace be upon them from ignorance and jahiliyyah. Finally it talked about the effect of jahiliyyah and its prouisions upon individual and society it talked about each aspect of ignorance that holy quran talked about. It showed its effects and revealed its dangers on individuals and societies.
Al-Manat
(2003) Raed Abed-Allah Bader; Dr. Mohammad Ali Sartawi
Principles of Islam jurisprudence field is considered among the most important sciences in Islamic Sharia. This modest study addresses one significant aspect of this honorable field which is Discretion in the sharia cause. Islamic Sharia is a comprehensive complete one; and flexibility is one of its premirent features which enables scholars and Muslims to manipulate and adapt it to every time and location in accordance with prosperity and development factors. Discretion has thus been a crucial factor in developing the Islamic Sharia. The most important instrument in Discretion is Al-Qias (analogy); the Sharic case is the basic element in Al-Qius. This Study deals with Discretion in Sharic cause itself both in its application and its extraction. This study sheds a light on the Al-Manat (sharic cause) concept including Al-Manat derivation, Al-Manat revisions and Al-Manat inquiry. Al-Manat derivation is an important method in showing the development and change of a Sharic cause is related to a certain text. It focuses on texts where the Sharic cause is not stated because it has to do with life innovations and development. Al-Manat revision is an important way in expanding the Sharic text circle enabling it to cover a wide range of peoples conducts. Al-Manat inquiry in its two occurrences - particular and general - is a protection for the applicative Discretor; such protection helps the Discretor avoid the traditional and arbitrary application of Sharic rules. This enables the Descriptor to move from applying the general Manat on conducts and sayings to particular Manat, undergoing a process of inquiry and examination. The Discretor may turn to Sharic emergency plans, such as approval, prohibition of that may lead to committing sins and controversy considerateness. These plans are a consequence of inquiring the particular Manat and playing a role in protecting the Islamic Sharia from contradiction and elimination.
Al-Sabouni and his Approach in Explanation Through his Book "Sfwat Al-Tafaseer"
(2013) Essam Ahmad Ersan Shehadeh; Dr. Hussen An-Naqeeb
This study tackes the book that is "safwat at tafaseer", his auther's method and different points of views in different matters. The auther's method and point of view are introduced in the study in an objective and scientifict way without being affected by the auther's own opinion. The study tackes the auther's name, his life, studies, instructors, his students and his books and their effect. the study also presents the method that the book either in the book arrangement or divisionaccording to the Qoraan verses, the sciences that the book includes, the references that are used besides to the main aspects that the author takes into consideration when transferring and citing the given information. Later on, the study becomes deeper and more accurate when it investigates the method of the book writer, his own way in presenting his point of view, besides to the included matter in the book. The study also shows the writer,s own way in interpreting using different methods as "Ms'thur" and "opinion". The study also states the auther's own way ehen dealing with Quraan verses that are in relation with "Aqeedah", especially the verses about qualities, metaphysical issues, Islamic bandsand provisions of religion. At last, the thesis undertakes the raised boubts on the selected book and his auther, besides to the criticism on both of them. In the book the researcher present the point of view of the critics and their evidences in order not to have an excuse in that. Then, the researcher elaborated on the auther's replies on such criticism showing the points for and against the auther.
Al-Shatibi Problems, by Al-Imam Yousef Afandi Zada, An Investigative Study
(2010) Hadi Bahjat Hussen Sabri; Dr. Mohsen Sameeh Al-Kaldi
The science of readings is the science that interest in how to read God's speech, the ways of reading according to their carriers, so science of readings is the noblest science since it concerns God's speech. Because of this importance, scientist still authoring and publishing serving for this noble science, sometimes in explaining its bounty and encouraging learning, sometimes in explaining its rules, and sometimes defending it. And one of the sciences that relates to the science of editing which concerns in editing reading, this includes discriminating the stories and identifying the scientists. The reason for the emergence of this science is the combination in reading in one reading of the whole Qur'an for the reason of teaching, and because of the multiplicity of reading people need to differentiate between them in order not to combine them. And from those scientists who published in this field Al-Shaikh (Yousef Afandi Zadah) who wrote the book of (Al-Shatibi's problematic) in solving the problems through the ways of reading the holy Qur'an which contained in (Hirz Al-Amani wa wagh Al-Tahani) which is known of (Al-Shatibiah) for (Al-Shatibi).And on the book of Al-taiseer fi Al-qera'at Al-sab'(facilitating of the seven readings) for (Abu Amr Aldani) and this was a famous book more than others in the field. And the writer in this book has addressed twenty-seven of the science of editing issues, the writer did well in this that he explained the problematic issues, his way was accurate that he argued Al-Shatibi with some issues and he agreed with him in others.
Almsgiving (Zakat) of Traded Monies in Islamic Jurisprudence "Contrastive Jurisprudence Study "
(2007) Khaleel Hani Adel Abdullah; Dr. marwan Qaddoumi
In this study, I have shown that the term ( traded monies) is applicable to any money that is retained for the purpose of exploiting its returns. Despite the numerous terms used in this respect, this term (traded monies) is the nearest to the correct meaning because it is the most comprehensive although it was not well-known among our former Jurisprudence scholars due to its rare use during those ages. For this reason, our Jurisprudence scholars did not discuss it in an independent part as they did in the case of commercial commodities upon searching into the jurisprudence reference of various jurisprudence schools we can find out that the obligation of paying almsgiving zakat is the adopted notion many of those who negated its obligation say that almsgiving is obligatory in its return but not in its capital this is what is understood from the saying of jurisprudence schools except few of them for this reason contemporary jurisprudence scholars are in disagreement about the method of almsgiving regarding the traded monies the majority of them say that traded monies must be alms taxed monies are considered as restricted to such types that not be taken as a model unless they are matched together the almsgiving of the tow currencies (gold and silver) require giving 2.5% of the total sum provided that the sum of money reached (84.620gm) of gold and the passage of a complete lunar ( hijri ) year after discounting costs, debts, and other basic affairs.

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