Extracting the Speeches Hadeeth are Mentioned in Fath Al-Bare the Explantion of Sahih Al-Bukhari from the Book of Al Khawf to the Book Taqseer As-Salah
| dc.contributor.advisor | Dr. Huseen An-Naqeeb | |
| dc.contributor.author | Mohammed Wajeeh Mohammed Heniny | |
| dc.date.accessioned | 2017-05-03T09:31:24Z | |
| dc.date.available | 2017-05-03T09:31:24Z | |
| dc.date.issued | 2004 | |
| dc.description.abstract | Thank God and the Prayer and Peace are on our Prophet From my research came out to me various summaries and notes, general and Particular. 1. Right and all right is the generous Qura'n and the Two corrects It is completely rare, afterwards, to find other document. Generally doesn't exist. I fit is found, it could be completeness or clarification. 2. Fateh Al Bary's book is magnificent and of a great value. But this book contains numerous is formation which could be summarized, omitted of simplified so that its benefit could be spread on the worlds. 3. I Know and confess that Ben Hager is a rare and scientific encyclopedia in the history of the Islamic world. I don't think that anybody could reach any Percentage to what he reached. But the confession about this fact is a thing and the ability of contravention is something else. I don't believe, also, that Ben Hager's scientific value could be affected by one criticism or two on the other hoed, I don't believe that any Person who disagrees with him intends to affect his position. I don't believe, that criticism is the same as evaluation. He who criticizes can't evaluates. From summaries that researcher states his notes. But it is obvious that it is not allowed that when these notes are understood, to be summarized and introduced for criticism only, as if the main work of the researcher is criticism. 4. It is not allowed in the scientific field to deprive anybody from his right to express his ideas. There ideas may be wrong but it could be right, It may be right but it is supposed to be wrong. 5. There is no restriction to discuss axioms; But why are some people afraid of discussing them? Are they so weak that nobody may remember them and study them? I don't think so. Are some people afraid of facts to be changed? Or to be afraid that mountains could be devastated? If these realities were in that level of weakness or they mere a letter, they should go away. 6. The history of breach, diligence, criticism and irregularity are very old and still existed. But people who carried these ideas and some who doubted the existence of God, all are useless. Does these ideas change anything? 7. I saw that Ben Hager's method is between moderation, intermediation and Kinney. But it is near to the leniency. 8. The speeches which I studied, the Book of Fearand the Book of shortening Prayare nearly (212) from Moslemor Burkhartand no important addition to them. Thus (188) Speeches had remained. 9. More than one third of the (212). Speeches proved to be weak. I am not very firm towards what had lasted, they may be found correct. He who worked hard but he is mistaken will have one reward if he has a good faith; but he will be double rewarded if he is found right. 10. Ben Hager had judgment a number of these speeches around: or more of that. But he left the rest without judgment. 11. I agree with Ben Hager in his judgment on a number of speeches around one – tenth of the number he mentioned. But I disagree with him in his judgment on the rest. 12. I found no speech that Ben Hager weakened, could be corrected. What had happened was on the contrary. | en |
| dc.description.abstract | الحمد لله وكفى، والصلاة والسلام على المصطفى.... من بحثي هذا برزت عندي عدة خلاصات ونتائج وملاحظات- عامة وخاصة وجل الذي لا يسهو. العامة: أولاً: العصمة كل العصمة للقرآن الكريم، وأصح كتاب بعده الصحيحان، وما بعدهما يندر أن يرتكز عليهما شيء ضروري، وهو إن وجد- في غيرهما شيء، فهو كمالي أو تحسيني أو توضيحي والدين محفوظ بأمر الله. ثانياً: كتاب فتح الباري كتاب عظيم القدر جليل المنفعة، ولكنه في نفس الوقت كثير المعلومات التي يمكن اختصارها أو حذفها أو تبسيطها، كي تعم فائدته على العالمين. ثالثاً: ابن حجر موسوعة علمية نادرة في تاريخ العالم الإسلامي، نعلم ذلك ولا نعتقد أن أحدنا يمكن له أن يصل إلى معشار ما وصل إليه، لكن الاعتراف بهذا شيء، وإمكان مخالفته شيء آخر، ولا نعتقد أن قدر ابن حجر العلمي والديني، يحط منه انتقاد أو اثنان، كذلك لا نعتقد أن الذي يخالفه يقصد من ذلك أن يحط من قدره، ونفرق بين الانتقاد وبين التقييم، يعني أن الذي ينتقد لا يقيم. الخاصة: أو ً لا: الأحاديث التي وقعت بين يدي من كتاب الخوف إلى كتاب تقصير الصلاة قريبة من 212 حديثا، سقط منه 24 حديثا، ما بين أن يكون موقوفا أو مقطوعا أو مكررا، وبقي عندي 188 حديثًا. ثانيًا: ما يقارب الثلث ثبت عندي ضعفه، ولا أتعصب فيما ثبت عندي فيمكن أن يثبت عكسه، ومن اجتهد فأخطأ فله أجر ما دامت النية سليمة، ولا شك أن من أصاب فله أجران. ثالثًا: حكم ابن حجر على عدد من هذه الأحاديث يقدر بعشرها أو يزيد قلي ً لا، والباقي تركه بدون حكم، ويمكن أن أقرأ في ندرة الأحاديث التي علق عليها ابن حجر أنه لم يرها قريبة من الصحة لذلك لم يجزم بأمرها. رابعًا: لم أجد حديثُا موضوعًا بين هذه الأحاديث مما يبين حرص ابن حجر على إبعاد الأحاديث الموضوعة عن السنة النبوية، وكان منهجه التوسط والاعتدال وأحيانا ربما تساهل. خامسًا: لا يوجد حديث ضعفه ابن حجر ووقع عندي بالتصحيح، وأحيانا حدث العكس. سادسًا: وافقت ابن حجر في أحكامه على الأحاديث في بعضها وخالفته في بعض آخر. | ar |
| dc.identifier.uri | https://hdl.handle.net/20.500.11888/8209 | |
| dc.title | Extracting the Speeches Hadeeth are Mentioned in Fath Al-Bare the Explantion of Sahih Al-Bukhari from the Book of Al Khawf to the Book Taqseer As-Salah | en |
| dc.title | تخريج الأحاديث الواردة في كتاب "فتح الباري" شرح صحيح البخاري من كتاب الخوف إلى كتاب تقصير الصلاة | ar |
| dc.type | Thesis |
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