Wahb Ibn Monabbih (D.114.H) And His Role In Writing The History
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Date
2002
Authors
Ammar Fariz Zuqzooq
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Wahb bin Monabih bin Kamil bin Seij bin Thee Kibar A1-Yemeni, A1-San'ani, Al-Thumari. He was known "ca1led" as Abu-Abdullah . He was born in Thurnar , near San'a, in the year (34°‘H.).During the Caliphate of Othman bin Affan dated in 35 H . He grew up and died in San'a at ‘ the age of eighty. That was in 114 H . Heis believed that he is from a • persian origin. His father believed in Islam in the prophet M time. Ibn- Khaldoon's refferd in 808 H .That Wahb was aperson from Bani Israel who adopted Islam in Yemen. Inspite of his date of birth and his adoption to Islam weaken lbin Khaldoun‘s speech.
Wahb was a religious legist, theologia. He was a humble man with morals of the followers. He is a lot mentioned about his religious attitudes. He used to fast and worship more and more in his life. References refer to his good relationship with the Calipha Omar bin Abdul—Aziz when he was appointed as a judge in San‘a in 101 H . Wahb educated in Yemen. Then he travelled to A1-Hijaz where he studied the Islamic Science "Al-Tafseer" from the Companions of Prophet Mohammed "Piece be apon him". Wahb had a look at the books ofthe formers, news of nations and the ancient stories of the previous people . It was said that Wahb was read about 92 divine books. Most of the "Israeli Books" which are common in the Arabic writing return to Wahb who used them as an introduction to talk about Yemen and its history.
He spoke fluently a number of languages of his time, such as Hebro, Greek , A1-Siryania, Himyaria and Al-Hamiah. His knowledge in these languages helped him to study deeply sciences of the previous and benefited him in writing his stories, news and novels in which he used the style of historical stories.
It is obvious k that Wahb tended to write international history in his writings. It was discovered that he classified 12 books; unfortunately none of those reached us, except one, that was titled as "Crowns in Himyar's Kings". This study cares in collection Wahb's historical writings from their former references "resources". The number of those stories reached 672 historical stories.
Wahb dealt with the international history in his stories. He talked in his introduction about the beginning of creating and he ended at the time of Al-Waleed Bin Yazeed in 126H. showing his first care in the prophet history from Adam " peace be upon him" to Pfophet Mohammad ” peace be upon him". This was obvious in the great historians' writings aher him, especially, Al—Tabari in 31OH. Wahb did not care about Al-Isnad, he was one of those narrators of stories and news. He was a Yemeni and in different view from Al- Madeena School tendency. Wahb's character appeared as a critic in some historical stories in order to prove or reject some stories.
Wahb narrated his historical stories from Abu-Hurairah in the year 59H, Al-noman bin Basheer bin Sa'ad in 64H, Abdullah bin Abas in 68H, Jabir bin Haram bin Ka'eb in 74H, Abu Othman Al—Nahdi in 95H, and the others.
More than 133 deciplines and narrators wrote Wahb's historical stories. The greatest of those were Abed A1-Samad bin Ma'qel bin Monabeh Al-Yemeni in 133H. Where more than 65 stories mentioned by him. Another 28 historical stories were mentioned by Idrees bin Sina. Mohammad bin Isshaq mentioned more than 27 stories in 15H and others. It is clear through Wahab's stories that he was the main source of all his stories.
Wahb's style was clear, easy , literary and narrative. He used dialogue in his narrating stories which gave them a literary, scientific and suspense appearance. He took care of the elements of time, distance and the first things and locating Geographical places. He quoted hom the Holly Quran, Al-Hadeeth poetry, to give his narrative stories a kind of faithfulness and he took care in the Israeli stories. Wahab's narrative stories developed a way in the human history. This way was distinguished by the narrative feature.
Wahab was considered as the first one who made up a form for the international history.
Wahb bin Monabih bin Kamil bin Seij bin Thee Kibar A1-Yemeni, A1-San'ani, Al-Thumari. He was known "ca1led" as Abu-Abdullah . He was born in Thurnar , near San'a, in the year (34°‘H.).During the Caliphate of Othman bin Affan dated in 35 H . He grew up and died in San'a at ‘ the age of eighty. That was in 114 H . Heis believed that he is from a • persian origin. His father believed in Islam in the prophet M time. Ibn- Khaldoon's refferd in 808 H .That Wahb was aperson from Bani Israel who adopted Islam in Yemen. Inspite of his date of birth and his adoption to Islam weaken lbin Khaldoun‘s speech. Wahb was a religious legist, theologia. He was a humble man with morals of the followers. He is a lot mentioned about his religious attitudes. He used to fast and worship more and more in his life. References refer to his good relationship with the Calipha Omar bin Abdul—Aziz when he was appointed as a judge in San‘a in 101 H . Wahb educated in Yemen. Then he travelled to A1-Hijaz where he studied the Islamic Science "Al-Tafseer" from the Companions of Prophet Mohammed "Piece be apon him". Wahb had a look at the books ofthe formers, news of nations and the ancient stories of the previous people . It was said that Wahb was read about 92 divine books. Most of the "Israeli Books" which are common in the Arabic writing return to Wahb who used them as an introduction to talk about Yemen and its history. He spoke fluently a number of languages of his time, such as Hebro, Greek , A1-Siryania, Himyaria and Al-Hamiah. His knowledge in these languages helped him to study deeply sciences of the previous and benefited him in writing his stories, news and novels in which he used the style of historical stories. It is obvious k that Wahb tended to write international history in his writings. It was discovered that he classified 12 books; unfortunately none of those reached us, except one, that was titled as "Crowns in Himyar's Kings". This study cares in collection Wahb's historical writings from their former references "resources". The number of those stories reached 672 historical stories. Wahb dealt with the international history in his stories. He talked in his introduction about the beginning of creating and he ended at the time of Al-Waleed Bin Yazeed in 126H. showing his first care in the prophet history from Adam " peace be upon him" to Pfophet Mohammad ” peace be upon him". This was obvious in the great historians' writings aher him, especially, Al—Tabari in 31OH. Wahb did not care about Al-Isnad, he was one of those narrators of stories and news. He was a Yemeni and in different view from Al- Madeena School tendency. Wahb's character appeared as a critic in some historical stories in order to prove or reject some stories. Wahb narrated his historical stories from Abu-Hurairah in the year 59H, Al-noman bin Basheer bin Sa'ad in 64H, Abdullah bin Abas in 68H, Jabir bin Haram bin Ka'eb in 74H, Abu Othman Al—Nahdi in 95H, and the others. More than 133 deciplines and narrators wrote Wahb's historical stories. The greatest of those were Abed A1-Samad bin Ma'qel bin Monabeh Al-Yemeni in 133H. Where more than 65 stories mentioned by him. Another 28 historical stories were mentioned by Idrees bin Sina. Mohammad bin Isshaq mentioned more than 27 stories in 15H and others. It is clear through Wahab's stories that he was the main source of all his stories. Wahb's style was clear, easy , literary and narrative. He used dialogue in his narrating stories which gave them a literary, scientific and suspense appearance. He took care of the elements of time, distance and the first things and locating Geographical places. He quoted hom the Holly Quran, Al-Hadeeth poetry, to give his narrative stories a kind of faithfulness and he took care in the Israeli stories. Wahab's narrative stories developed a way in the human history. This way was distinguished by the narrative feature. Wahab was considered as the first one who made up a form for the international history.
Wahb bin Monabih bin Kamil bin Seij bin Thee Kibar A1-Yemeni, A1-San'ani, Al-Thumari. He was known "ca1led" as Abu-Abdullah . He was born in Thurnar , near San'a, in the year (34°‘H.).During the Caliphate of Othman bin Affan dated in 35 H . He grew up and died in San'a at ‘ the age of eighty. That was in 114 H . Heis believed that he is from a • persian origin. His father believed in Islam in the prophet M time. Ibn- Khaldoon's refferd in 808 H .That Wahb was aperson from Bani Israel who adopted Islam in Yemen. Inspite of his date of birth and his adoption to Islam weaken lbin Khaldoun‘s speech. Wahb was a religious legist, theologia. He was a humble man with morals of the followers. He is a lot mentioned about his religious attitudes. He used to fast and worship more and more in his life. References refer to his good relationship with the Calipha Omar bin Abdul—Aziz when he was appointed as a judge in San‘a in 101 H . Wahb educated in Yemen. Then he travelled to A1-Hijaz where he studied the Islamic Science "Al-Tafseer" from the Companions of Prophet Mohammed "Piece be apon him". Wahb had a look at the books ofthe formers, news of nations and the ancient stories of the previous people . It was said that Wahb was read about 92 divine books. Most of the "Israeli Books" which are common in the Arabic writing return to Wahb who used them as an introduction to talk about Yemen and its history. He spoke fluently a number of languages of his time, such as Hebro, Greek , A1-Siryania, Himyaria and Al-Hamiah. His knowledge in these languages helped him to study deeply sciences of the previous and benefited him in writing his stories, news and novels in which he used the style of historical stories. It is obvious k that Wahb tended to write international history in his writings. It was discovered that he classified 12 books; unfortunately none of those reached us, except one, that was titled as "Crowns in Himyar's Kings". This study cares in collection Wahb's historical writings from their former references "resources". The number of those stories reached 672 historical stories. Wahb dealt with the international history in his stories. He talked in his introduction about the beginning of creating and he ended at the time of Al-Waleed Bin Yazeed in 126H. showing his first care in the prophet history from Adam " peace be upon him" to Pfophet Mohammad ” peace be upon him". This was obvious in the great historians' writings aher him, especially, Al—Tabari in 31OH. Wahb did not care about Al-Isnad, he was one of those narrators of stories and news. He was a Yemeni and in different view from Al- Madeena School tendency. Wahb's character appeared as a critic in some historical stories in order to prove or reject some stories. Wahb narrated his historical stories from Abu-Hurairah in the year 59H, Al-noman bin Basheer bin Sa'ad in 64H, Abdullah bin Abas in 68H, Jabir bin Haram bin Ka'eb in 74H, Abu Othman Al—Nahdi in 95H, and the others. More than 133 deciplines and narrators wrote Wahb's historical stories. The greatest of those were Abed A1-Samad bin Ma'qel bin Monabeh Al-Yemeni in 133H. Where more than 65 stories mentioned by him. Another 28 historical stories were mentioned by Idrees bin Sina. Mohammad bin Isshaq mentioned more than 27 stories in 15H and others. It is clear through Wahab's stories that he was the main source of all his stories. Wahb's style was clear, easy , literary and narrative. He used dialogue in his narrating stories which gave them a literary, scientific and suspense appearance. He took care of the elements of time, distance and the first things and locating Geographical places. He quoted hom the Holly Quran, Al-Hadeeth poetry, to give his narrative stories a kind of faithfulness and he took care in the Israeli stories. Wahab's narrative stories developed a way in the human history. This way was distinguished by the narrative feature. Wahab was considered as the first one who made up a form for the international history.