دراسة أسلوبية في شعر أبي فراس الحمداني
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Date
2000
Authors
نهيل فتحي احمد كتانة
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Abstract
In the study and analysis of Abu Firas's poetry, one sees that the style he had adopted expressed his personal psychological dimension. He proved to be a genuine poet, his faithfulness is shown clearly in his praise of Sayf Al-Dawlah, the son of his uncle. This proved his admiration of his cousin as a high perfection. The poet's emotions and faithfulness can be traced in his praise poetry of Sayf Al-Dawlah so
as only to come too close to the latter as his model and aimed at not being beneficial. In all his elegies on dear people, he also sustained and focused his faithfulness and emotion to on all those whom he lamented. It is no wonder that the poet had lamented those relatives and close friends such as his mother, his dear wife and his cousin " Abu Wail Ben Dawood", besides, he lamented the son of his cousin's ( son of Sayf Al-Dawlah ),as well as his sister's son. All his elegies gave the reader a true and factual picture of his sorrows and grievance which supported our perception of his true faithfulness.
In his Brethren " Ikhwaniat " poetry, one notices and smells that the composer tried not to flatter or toady anyone else, or gain benefit from those he grieved for. He showed his true high spirit and mutual love he shared. Even when boasting of himself and his tribe " Bany Hamdan " his daring spirit, courage in battlefield, and his hospitality, our poet was realistic. It is true that this peculiarity and attribute were not a blemish on his side. These traits being founded in his tribe embodied in them purity and noble origin during that period of history. For this reason, this study can put forward the following results:-
- The true and faithful emotions were the first attribute that
singled out the poems of Abu Firas. Because emotions are reciprocal to compassion, they are considered inseparable. His volume of poetry (collection) was rich in psychological emotions which sprang up from affection attached and declared clearly in all situations. The poet expressed what he thought of as suitable for the occasion.
- In his collections, one notes the style of repetition echoed in his poetry. This repetition was employed to express the poet's ideas according to the state of affairs. Through this situation, we came to the conclusion that our poet's psychological crisis was apparent in his poetry. Rarely did our poet recourse away from the repetition style. Repetition reached its peak in his collection and thus affected his poetry music and its melody.
- The use of participles, exaggeration and preference and dative case enriched his method, and helped to contain a kind of internal stabilized music.
- The poet's insistence on using composing method was apparent in emotional, affection and passionate attitudes whether the poet was in a state of sorrow, pain or pride.
- The composition methods formed groundwork elements on which our poet originated his poetry depending on the stylistic repetition while informative methods correlated with confirmation which characterized his collection of poetry especially on pride.
among people as a reflection of correlation between by" al-mudaf wal mudaf eleih".
- His use of erotic poetry in war times was to express his loving spirit as he portrayed love to a battlefield, where he was the victim. His journal ----" Yawmiat " — represented the ripeness of his poetry.
From now on , the reader notices maturity of the poet. His " Romiyat "- war against Rome" — was a rising gleam in his poetical career as he had been considered only a mere imitator before since he only expressed his self-experience. His captivity- a prisoner in the hands of the Romans, formed a turning point in his life. He mastered his own poetic' techniques drawn from his own and long experience in prison where his personality was the central point of the new line he adopted in all his verses hereafter where he lost his deep and true affection.
- From " Romiyat Abi Feras ", one can easily find out his romantic spirit as a result of his captivity. The technique of personification used in his '' Romiyat ",embodied nature and its aspects (features).He addressed it and made it to to talk share him his grief His Romiyat manifested his complaint, longing for freedom, and reproach. Before his captivity, he admired Sayf Ad-Dawlah, who won his admiration, but later he adopted the use of pronouns in the plural whereas he used the first person singular after captivity. This leads us to find how our poet with drew to his own world after he was neglected by all. He began his new verses on himself expressing his worries without distortion and falseness.
- This collection highlighted Abu Feras as a knight, Emir (prince),a human being, and a poet, who always tried to speak of his ambitions, dreams, but now he is found a wretched, neglected, and worried humanbeing.
- From this study, we conclude that we are in a face to face with a human being and a poet because in his collection one sees his truthfulness.
In the study and analysis of Abu Firas's poetry, one sees that the style he had adopted expressed his personal psychological dimension. He proved to be a genuine poet, his faithfulness is shown clearly in his praise of Sayf Al-Dawlah, the son of his uncle. This proved his admiration of his cousin as a high perfection. The poet's emotions and faithfulness can be traced in his praise poetry of Sayf Al-Dawlah so as only to come too close to the latter as his model and aimed at not being beneficial. In all his elegies on dear people, he also sustained and focused his faithfulness and emotion to on all those whom he lamented. It is no wonder that the poet had lamented those relatives and close friends such as his mother, his dear wife and his cousin " Abu Wail Ben Dawood", besides, he lamented the son of his cousin's ( son of Sayf Al-Dawlah ),as well as his sister's son. All his elegies gave the reader a true and factual picture of his sorrows and grievance which supported our perception of his true faithfulness. In his Brethren " Ikhwaniat " poetry, one notices and smells that the composer tried not to flatter or toady anyone else, or gain benefit from those he grieved for. He showed his true high spirit and mutual love he shared. Even when boasting of himself and his tribe " Bany Hamdan " his daring spirit, courage in battlefield, and his hospitality, our poet was realistic. It is true that this peculiarity and attribute were not a blemish on his side. These traits being founded in his tribe embodied in them purity and noble origin during that period of history. For this reason, this study can put forward the following results:- - The true and faithful emotions were the first attribute that singled out the poems of Abu Firas. Because emotions are reciprocal to compassion, they are considered inseparable. His volume of poetry (collection) was rich in psychological emotions which sprang up from affection attached and declared clearly in all situations. The poet expressed what he thought of as suitable for the occasion. - In his collections, one notes the style of repetition echoed in his poetry. This repetition was employed to express the poet's ideas according to the state of affairs. Through this situation, we came to the conclusion that our poet's psychological crisis was apparent in his poetry. Rarely did our poet recourse away from the repetition style. Repetition reached its peak in his collection and thus affected his poetry music and its melody. - The use of participles, exaggeration and preference and dative case enriched his method, and helped to contain a kind of internal stabilized music. - The poet's insistence on using composing method was apparent in emotional, affection and passionate attitudes whether the poet was in a state of sorrow, pain or pride. - The composition methods formed groundwork elements on which our poet originated his poetry depending on the stylistic repetition while informative methods correlated with confirmation which characterized his collection of poetry especially on pride. among people as a reflection of correlation between by" al-mudaf wal mudaf eleih". - His use of erotic poetry in war times was to express his loving spirit as he portrayed love to a battlefield, where he was the victim. His journal ----" Yawmiat " — represented the ripeness of his poetry. From now on , the reader notices maturity of the poet. His " Romiyat "- war against Rome" — was a rising gleam in his poetical career as he had been considered only a mere imitator before since he only expressed his self-experience. His captivity- a prisoner in the hands of the Romans, formed a turning point in his life. He mastered his own poetic' techniques drawn from his own and long experience in prison where his personality was the central point of the new line he adopted in all his verses hereafter where he lost his deep and true affection. - From " Romiyat Abi Feras ", one can easily find out his romantic spirit as a result of his captivity. The technique of personification used in his '' Romiyat ",embodied nature and its aspects (features).He addressed it and made it to to talk share him his grief His Romiyat manifested his complaint, longing for freedom, and reproach. Before his captivity, he admired Sayf Ad-Dawlah, who won his admiration, but later he adopted the use of pronouns in the plural whereas he used the first person singular after captivity. This leads us to find how our poet with drew to his own world after he was neglected by all. He began his new verses on himself expressing his worries without distortion and falseness. - This collection highlighted Abu Feras as a knight, Emir (prince),a human being, and a poet, who always tried to speak of his ambitions, dreams, but now he is found a wretched, neglected, and worried humanbeing. - From this study, we conclude that we are in a face to face with a human being and a poet because in his collection one sees his truthfulness.
In the study and analysis of Abu Firas's poetry, one sees that the style he had adopted expressed his personal psychological dimension. He proved to be a genuine poet, his faithfulness is shown clearly in his praise of Sayf Al-Dawlah, the son of his uncle. This proved his admiration of his cousin as a high perfection. The poet's emotions and faithfulness can be traced in his praise poetry of Sayf Al-Dawlah so as only to come too close to the latter as his model and aimed at not being beneficial. In all his elegies on dear people, he also sustained and focused his faithfulness and emotion to on all those whom he lamented. It is no wonder that the poet had lamented those relatives and close friends such as his mother, his dear wife and his cousin " Abu Wail Ben Dawood", besides, he lamented the son of his cousin's ( son of Sayf Al-Dawlah ),as well as his sister's son. All his elegies gave the reader a true and factual picture of his sorrows and grievance which supported our perception of his true faithfulness. In his Brethren " Ikhwaniat " poetry, one notices and smells that the composer tried not to flatter or toady anyone else, or gain benefit from those he grieved for. He showed his true high spirit and mutual love he shared. Even when boasting of himself and his tribe " Bany Hamdan " his daring spirit, courage in battlefield, and his hospitality, our poet was realistic. It is true that this peculiarity and attribute were not a blemish on his side. These traits being founded in his tribe embodied in them purity and noble origin during that period of history. For this reason, this study can put forward the following results:- - The true and faithful emotions were the first attribute that singled out the poems of Abu Firas. Because emotions are reciprocal to compassion, they are considered inseparable. His volume of poetry (collection) was rich in psychological emotions which sprang up from affection attached and declared clearly in all situations. The poet expressed what he thought of as suitable for the occasion. - In his collections, one notes the style of repetition echoed in his poetry. This repetition was employed to express the poet's ideas according to the state of affairs. Through this situation, we came to the conclusion that our poet's psychological crisis was apparent in his poetry. Rarely did our poet recourse away from the repetition style. Repetition reached its peak in his collection and thus affected his poetry music and its melody. - The use of participles, exaggeration and preference and dative case enriched his method, and helped to contain a kind of internal stabilized music. - The poet's insistence on using composing method was apparent in emotional, affection and passionate attitudes whether the poet was in a state of sorrow, pain or pride. - The composition methods formed groundwork elements on which our poet originated his poetry depending on the stylistic repetition while informative methods correlated with confirmation which characterized his collection of poetry especially on pride. among people as a reflection of correlation between by" al-mudaf wal mudaf eleih". - His use of erotic poetry in war times was to express his loving spirit as he portrayed love to a battlefield, where he was the victim. His journal ----" Yawmiat " — represented the ripeness of his poetry. From now on , the reader notices maturity of the poet. His " Romiyat "- war against Rome" — was a rising gleam in his poetical career as he had been considered only a mere imitator before since he only expressed his self-experience. His captivity- a prisoner in the hands of the Romans, formed a turning point in his life. He mastered his own poetic' techniques drawn from his own and long experience in prison where his personality was the central point of the new line he adopted in all his verses hereafter where he lost his deep and true affection. - From " Romiyat Abi Feras ", one can easily find out his romantic spirit as a result of his captivity. The technique of personification used in his '' Romiyat ",embodied nature and its aspects (features).He addressed it and made it to to talk share him his grief His Romiyat manifested his complaint, longing for freedom, and reproach. Before his captivity, he admired Sayf Ad-Dawlah, who won his admiration, but later he adopted the use of pronouns in the plural whereas he used the first person singular after captivity. This leads us to find how our poet with drew to his own world after he was neglected by all. He began his new verses on himself expressing his worries without distortion and falseness. - This collection highlighted Abu Feras as a knight, Emir (prince),a human being, and a poet, who always tried to speak of his ambitions, dreams, but now he is found a wretched, neglected, and worried humanbeing. - From this study, we conclude that we are in a face to face with a human being and a poet because in his collection one sees his truthfulness.